Abstract
In the Aristotelian tradition, the content of a judgment involves two terms: what is being talked about (the subject) and what is being said about it (the predicate). The act of attributing the predicate to the subject is what guarantees the unity of the content. This conception raises two objections, which we'll come back to in the last session : one relates to the distinction between force and content ; the other to the existence of judgments " to a single term ", which Brentano, then Strawson, emphasized.
