Abstract
If belief in the emancipatory power of sexual liberation has waned today, it may be because the very concept of freedom seems politically compromised. This, at least, is Maggie Nelson's proposal, which we propose to follow here, in a concluding session that looks back on the two years of lectures devoted to " politiques de l'amour " and " sexe du pouvoir ". We explore the possibility of an anthropological history of enjoyment in the Middle Ages, seen through the prism of " triple du plaisir ", between sex, gender and sexuality.