Abstract
Can the sociological and anthropological concept of patriarchy, which has become a fighting name in contemporary feminist struggles, be applied to the Middle Ages? You'd think so, given that the concept of paternitas semantically configures all relations of domination. But when we look both at the actual functioning of kinship systems in the Middle Ages, and at the values and imaginaries on which they are based, things become more complicated. Particularly when it comes to the figure of God the Father, and everything that, in the Church's system, did not evacuate the feminine part, which is not without effect on the conception of the relationship between generation and production. By studying the paradoxes of the Christian anthropology of begetting, and identifying some of its consequences for governmentality, we suggest that, here again, there is more ferment than cement.