Amphithéâtre Guillaume Budé, Site Marcelin Berthelot
Open to all
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10 am - 1 pm

Jan-Mathieu Carbon, Vinciane Pirenne-Delforge
Introduction : an exceptional and enigmatic text

Sophie Minon
Philological, linguistic and onomatological notes

Abstract : This long text in Ionian-Attic koinè found on a stone " errante " found not far from Larissa, but without any specific thessalism, hardly calls for any dialectological comment, since we are dealing with a standardized language. However, assuming that the writer was indeed of Thessalian origin, the choice of such a language, and hence the renunciation of dialect, at such an early date, the 2nd s. a. C., is remarkable (if this dating is reliable). (if this dating is reliable), when at the very least, the common discriminating feature of maintaining the /a:/ inherited in dialects other than Ionian-Attic (where /a:/ > /ε:/, hence: κεφαλά > κεφαλ ή) is often preserved until imperial times. Nothing of the sort here. The use of a standard, in the writing of the ritual narrative, seems in any case to indicate a panhellenic ambition for the frequentation of the sanctuary and initiation into the ritual of its cults. These critical notes will focus on the A side.

Corinne Bonnet, Fabio Porzia & Claudio Biagetti
Ex Oriente Lux ? The inscription as seen from the Near East

Abstract : The Marmarini inscription contains a series of features that refer to non-Greek usages : names of deities, names of festivals, ritual practices... However, it is very difficult to propose a coherent reading grid. One gets the impression of a new age-style cobbling together of elements from different horizons. We will therefore follow a few avenues in an attempt to shed light on the cultural and cultic horizons mobilized, and reflect on the very nature of this singular text and the actors it involves.

2:30 pm - 5:30 pm

Robert Parker
Sacrificing in a multi-cultural world

Abstract : In this talk I shall collect such explicit statements (not very many) as I have found about different sacrificial norms in cultures with which the Greeks had contact. In regard to the famous "sacrificing in the Greek manner" of Marmarini I shall accept Pirenne-Delforge's interpretation (that it concerns the treatment of splanchna and other sacrificial parts) as against Parker and Scullion's (that it is just a way of referring to sacrifice of larger animals) but will raise the question of why this option is only available in relation to large animals.

Christophe Chandezon & Bruno d'Andrea
Animals and the construction of a sacrificial bestiary in the Marmarini inscription

Abstract : Starting from the notion of a bestiary as a system of representations and a cultural hierarchization of a set of animals, we wish to see how, in the sanctuary of Marmarini, sacrificed, sacrificable and non-sacrificable animals form a bestiary and how this bestiary contributes to the profile of the sanctuary. To this end, we will be attempting to identify the animal species mentioned in the inscription, which will involve analyses of zoonyms and a passage through the history of fauna.

Sebastian Zerhoch
The Role of Liquids

Abstract : The dossier of cult regulations from Marmarini makes repeated references to four liquids: oil, wine, blood and water. In this paper, I explore the different uses of these liquids and ask how they relate to the general organization of the cult and to specific ritual actions, such as libation. As part of the discussion, I contextualize the information in the inscription with references to liquids in other inscriptions and cult scenarios, both Greek and Near Eastern, focussing, in particular, on two issues: the role of water in connection with a pot (Face A) and the use of wine in connection with a krater (Face A and B).