- Paulin Ismard - Introduction: The Greek city and its avatars: figures of an anachronistic object
- Paulin Ismard - Listening to the "harmonics" of the city: a historiographical proposal
- Yves Sintomer - Athens and political theory: between oblivion, metaphorical use and theoretical reflection
- Carole Widmaier - The philosophical imagination of the past: Hannah Arendt and the ancient city
Interventions
"Ancient Greece is the most beautiful invention of modern times", wrote Paul Valéry. At the heart of this invention lies a singular form of collective organization that embodies the uniqueness of the Greek experience: the city. This session will focus on the development of the city (polis) as a theoretical object and imaginary figure in contemporary thought. It is obviously first and foremost a question of political practices: because it is based on the pooling of words in a space where equals freely discuss and decide together, the ancient polis, according to some in contemporary political philosophy, offers invaluable resources for thinking about our political present. But this political experience is inseparable from a specific way of doing things together, made up of gestures, ways of perceiving, attitudes and behaviors. In this sense, the polis is also the emblem of a "form of life" in which authentic politics is realized. The session will focus on the theoretical implications of such a conception of the city, which is at work in the work of Hannah Arendt, in contemporary political science and in the recent work of historians of the classical city.